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Wednesday, January 4, 2012
Jesus’ Blood Keeps On Cleansing You
Tuesday, January 3, 2012
God Remembers Your Sins No More
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Tuesday, October 25, 2011
The End of the World
The timing of this event, according to most Bible scholars, is at the end of the 1000-year period called the millennium. During these thousand years, Christ will reign on earth as King in Jerusalem, sitting on the throne of David (Luke 1:32-33) and ruling in peace but with a “rod of iron” (Revelation 19:15). At the end of the 1000 years, Satan will be released, defeated again, and then cast into the lake of fire (Revelation 20:7-10). At this point, the end of the world described in 2 Peter 3:10 occurs. The Bible tells us several things about this event.
First, it will be cataclysmic in scope. The “heavens” refers to the physical universe – the stars, planets, and galaxies—which will be consumed by some kind of tremendous explosion, possibly a nuclear or atomic reaction that will consume and obliterate all matter as we know it. All the elements that make up the universe will be melted in the “fervent heat” (2 Peter 3:12). This will also be a noisy event, described in different Bible versions as a “roar” (NIV), a “great noise” (KJV), a “loud noise” (CEV), and a “thunderous crash” (AMP). There will be no doubt as to what is happening. Everyone will see and hear it because we are also told that “the earth and everything in it will be laid bare.”
Then God will create a “new heaven and a new earth” (Revelation 21:1), which will include the “New Jerusalem” (v. 2), the capital city of heaven, a place of perfect holiness, which will come down from heaven and descend to the new earth. This is the city where the saints—those whose names were written in the “Lamb’s book of life” (Revelation 13:8)—will live forever. Peter refers to it as “the home of righteousness” (2 Peter 3:13).
Perhaps the most important part of Peter’s description of that day is his question in verses 11-12: “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming.” For Christians, this means we should live our lives in such a way that we reflect our understanding of what is going to happen. This life is passing away quickly, and our focus should be on the new heavens and earth to come. Our “holy and godly” lives should be a testimony to those who do not know the Savior, and we should be telling others about Him so they can escape the terrible fate that awaits those who reject Him. We wait in eager anticipation for God’s “Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10).
Monday, August 1, 2011
Question: "Will God continue to forgive you if you commit the same sin over and over again?"
Answer: To best answer this question, we’re going to look at two powerful passages of Scripture. The first is found in the book of Psalms: “As far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12). One of the most effective tricks Satan plays on Christians is to convince us that our sins aren't really forgiven, despite the promise of God's Word. If we've truly received Jesus as Savior by faith, and still have that uneasy feeling wondering whether or not there is true forgiveness, that may be coming from demonic influences. Demons hate it when people are delivered from their grasp, and they try to plant seeds of doubt in our minds about the reality of our salvation. In his vast arsenal of tricks, one of Satan’s biggest tools is to constantly remind us of our past transgressions, and he uses those to prove that God couldn't possibly forgive or restore us. The devil's attacks make it a real challenge for us to simply rest in the promises of God and trust His love.
But this psalm also tells us that God not only forgives our sins, but removes them completely from His presence. This is a profound thing! Without question, this is a very difficult concept for humans to grasp, which is why it's so easy for us to worry and wonder about forgiveness instead of just accepting it. The key lies in simply giving up our doubts and our feelings of guilt and resting in His promises of forgiveness.
Another passage is 1 John 1:9, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” What an incredible promise! God forgives His children when they sin if only they come to Him and in an attitude of repentance and ask to be forgiven. God’s grace is so great that it can cleanse the sinner from his sin so that he becomes a child of God, and, correspondingly, it is so great that even when we stumble, we can be forgiven still.
In Matthew 18:21-22, we read, "Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.’” Peter was probably thinking that he was being generous. Rather than repay a person who had committed a sin against him with equal retribution, Peter suggested giving the brother some leeway, say, up to seven times. But the eighth time, forgiveness and grace would run out. But Christ challenged the rules of Peter’s suggested economy of grace by saying that forgiveness is infinite for those who are truly seeking it. This is only possible because of the infinite grace of God which is made possible through the shed blood of Christ on the cross. Because of Christ’s forgiving power, we can always be made clean after we sin if we humbly seek it.
At the same time, it must be noted that it is not biblical for a person to sin habitually and continually as a lifestyle and still be a believer (1 John 3:8-9). This is why Paul admonishes us to “examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (2 Corinthians 13:5). As Christians, we do stumble, but we do not live a lifestyle of continual, unrepentant sin. All of us have weaknesses and can fall into sin, even if we don’t want to. Even the apostle Paul did what he didn’t want to do because of the sin at work in his body (Romans 7:15). Like Paul, the response of the believer is to hate the sin, repent of it and ask for divine grace to overcome it (Romans 7:24-25). Although we need not fall because of God’s sufficient grace, sometimes we do because we rely upon our insufficient strength. When our faith grows weak and like Peter, we deny our Lord in word or in life, even then there is still a chance to repent and be forgiven of our sin.
Another one of Satan’s tricks is to get us into thinking that there is no hope, that there is no possibility that we can be forgiven, healed, and restored. He will try to get us to feel consumed and trapped by guilt so that we do not feel worthy of God’s forgiveness any longer. But since when were we ever worthy of God’s grace? God loved us, forgave us and chose us to be in Christ before the foundation of the world (Ephesians 1:4-6), not because of anything we did, but “in order that we, who were the first to hope in Christ, might be for the praise of his glory” (Ephesians 1:12). We must always keep in mind that there is no place we can go that God’s grace cannot reach, and there is no depth to which we can sink that God is no longer able to pull us out. His grace is greater than all of our sin. Whether we are just starting to wander off course or we are already sinking and drowning in our sin, grace can be received.
Grace is a gift from God (Ephesians 2:8). When we sin, the Spirit will convict us of sin such that a godly sorrow will result (2 Corinthians 7:10-11). He will not condemn our souls as if there is no hope, for there is no longer any condemnation for those who are in Christ Jesus (Romans 8:1). The Spirit’s conviction within us is a movement of love and grace. Grace is not an excuse to sin (Romans 6:1-2), and it dare not be abused, meaning that sin must be called sin, and it cannot be treated as if it is harmless or inoffensive. Unrepentant believers need to be lovingly confronted and guided to freedom, and unbelievers need to be told that they need to repent. Yet let us also emphasize the remedy, for we have been given grace upon grace (John 1:16). It is how we live, how we are saved, how we are sanctified, and how we will be kept and glorified. Let us receive grace when we sin by repenting and confessing our sin to God. Why live a soiled life when Christ offers to make us clean and whole and right in the eyes of God?
Thursday, July 21, 2011
Sunday, July 17, 2011
What Are You a Slave To? - Joel & Victoria Osteen
The pastor at this church, an elderly gentleman, was his mentor. He knew that he smoked, but didn't condemn him. He didn't chew him out. He simply said, "Son, I believe that God wants to take you a long, long way and that cigarette sure is a small thing to keep you from where God wants you to go." That one statement broke a stronghold in his mind and gave him a new perspective. His attitude was "my destiny is too great to let something small hold me back." He changed his mind, and when you change your mind, you can change your life. Today this man has a ministry that touches the world. But think about what he could have missed out on if he would have let that small thing hold him back.
2 Peter 2:19 says, "You are a slave to whatever controls you." You can be a slave to a bad attitude, a slave to worry, a slave to lust, a slave to food. In the scope of your destiny, it's a small thing to let a bad temper control you. It's a small thing to let fear or worry control you. Your destiny is too great. Your assignment is too important. Your future is too bright to let something small hold you back.
How do we resist temptation? In Matthew 26:41 Jesus said, "Pray that you don't enter into the temptation." Notice He didn't say, "Pray that you'll never be tempted." "God, please don't let me have a negative thought. God, please don't ever let me have a wrong desire." That's not realistic. He said, "Pray that you don't enter into the temptation." The reason many people keep giving in to the same thing year after year is because they never ask God for His help. We can't overcome temptation on our own or break addictions in our own strength. We need God's help. We have to humble ourselves and say, "God, I don't want to be critical and sour. Help me to have a good attitude." "God, my mouth keeps getting me into trouble. Help me to bite my tongue and not say things that I shouldn't." "God, I don't want to watch the wrong things. I don't want to pollute my mind." If you ask God to help you, He will give you the strength to overcome.
Today, I encourage you to make up your mind that things can be different. This is a new day, and you don't have to give in to the same old temptations. The enemy doesn't have any new tricks. He's going to keep pushing those same buttons. But if you will dig your heels in and stand strong, even if the temptation doesn't go away, God will give you the strength to overcome it. You don't have to be a slave to self-pity, a slave to a bad attitude, or a slave to an addiction. God created us to be free, and today is your day of freedom! Call on the name of the Lord and He will help you. He will strengthen you and empower you to overcome so you can live the life of victory He has in store for you!
Saturday, July 9, 2011
Question: "What day is the Sabbath, Saturday or Sunday? Do Christians have to observe the Sabbath day?"
Answer: It is often claimed that “God instituted the Sabbath in Eden” because of the connection between the Sabbath and creation in Exodus 20:11. Although God's rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath-keeping was practiced from Adam to Moses.
The Word of God makes it quite clear that Sabbath observance was a special sign between God and Israel: “The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he abstained from work and rested” (Exodus 31:16–17).
In Deuteronomy 5, Moses restates the Ten Commandments to the next generation of Israelites. Here, after commanding Sabbath observance in verses 12–14, Moses gives the reason the Sabbath was given to the nation Israel: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day” (Deuteronomy 5:15).
God's intent for giving the Sabbath to Israel was not that they would remember creation, but that they would remember their Egyptian slavery and the Lord's deliverance. Note the requirements for Sabbath-keeping: A person placed under that Sabbath law could not leave his home on the Sabbath (Exodus 16:29), he could not build a fire (Exodus 35:3), and he could not cause anyone else to work (Deuteronomy 5:14). A person breaking the Sabbath law was to be put to death (Exodus 31:15; Numbers 15:32–35).
An examination of New Testament passages shows us four important points: 1) Whenever Christ appears in His resurrected form and the day is mentioned, it is always the first day of the week (Matthew 28:1, 9, 10; Mark 16:9; Luke 24:1, 13, 15; John 20:19, 26). 2) The only time the Sabbath is mentioned from Acts through Revelation it is for evangelistic purposes to the Jews and the setting is usually in a synagogue (Acts chapters 13–18). Paul wrote, “to the Jews I became as a Jew, that I might win Jews” (1 Corinthians 9:20). Paul did not go to the synagogue to fellowship with and edify the saints, but to convict and save the lost. 3) Once Paul states “from now on I will go to the Gentiles” (Acts 18:6), the Sabbath is never again mentioned. And 4) instead of suggesting adherence to the Sabbath day, the remainder of the New Testament implies the opposite (including the one exception to point 3 above, found in Colossians 2:16).
Looking more closely at point 4 above will reveal that there is no obligation for the New Testament believer to keep the Sabbath, and will also show that the idea of a Sunday “Christian Sabbath” is also unscriptural. As discussed above, there is one time the Sabbath is mentioned after Paul began to focus on the Gentiles, “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.” (Colossians 2:16–17). The Jewish Sabbath was abolished at the cross where Christ “canceled the written code, with its regulations” (Colossians 2:14).
This idea is repeated more than once in the New Testament: “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord” (Romans 14:5–6a). “But now that you know God — or rather are known by God — how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years” (Galatians 4:9–10).
But some claim that a mandate by Constantine in A.D. 321 “changed” the Sabbath from Saturday to Sunday. On what day did the early church meet for worship? Scripture never mentions any Sabbath (Saturday) gatherings by believers for fellowship or worship. However, there are clear passages that mention the first day of the week. For instance, Acts 20:7 states that “on the first day of the week we came together to break bread.” In 1 Corinthians 16:2 Paul urges the Corinthian believers “on the first day of every week, each one of you should set aside a sum of money in keeping with his income.” Since Paul designates this offering as “service” in 2 Corinthians 9:12, this collection must have been linked with the Sunday worship service of the Christian assembly. Historically Sunday, not Saturday, was the normal meeting day for Christians in the church, and its practice dates back to the first century.
The Sabbath was given to Israel, not the church. The Sabbath is still Saturday, not Sunday, and has never been changed. But the Sabbath is part of the Old Testament Law, and Christians are free from the bondage of the Law (Galatians 4:1-26; Romans 6:14). Sabbath keeping is not required of the Christian—be it Saturday or Sunday. The first day of the week, Sunday, the Lord's Day (Revelation 1:10) celebrates the New Creation, with Christ as our resurrected Head. We are not obligated to follow the Mosaic Sabbath—resting, but are now free to follow the risen Christ—serving. The Apostle Paul said that each individual Christian should decide whether to observe a Sabbath rest, “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind” (Romans 14:5). We are to worship God every day, not just on Saturday or Sunday.